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Jean Decety Empathy, which implies a shared interpersonal experience, is implicated in many aspects of social cognition, notably prosocial behavior, morality and the regulation of aggression.The purpose of this paper is to critically examine the current knowledge in developmental and affective neuroscience with an emphasis on the perception of pain in others.He explains the difference: Implicit in the idea of conflict resolution is that conflict is a problem.I view conflict as a message and really the choice is to either receive the message or ignore it.Restorative Justice (RJ) is a philosophy that incorporates a diversity of tools to restore safety and connection through voluntary dialogue and mutual agreement.Often these meetings lead to transformational changes in peoples lives. Barter views conflict as something to engage with and fully express rather than resolve.Pair bonding and rearing of young organisms increased their survival and was consequently selected for, driving the development of new mental capacities.For some of us in the human realization game, the high water mark of our development is empathy. Yet though just about anyone would agree that Jesus was one compassionate dude, empathy is being looked on with suspicion by certain upstanding Americans.

Should they be allowed to argue in court that their brains made them do it?Without early training in empathy, its hard for them to grow to become change-makers as adults.It is widely believed that empathy is a good thing, from a moral point of view.It will be argued that human empathy involves several components: affective arousal, emotion understanding and emotion regulation, each with different developmental trajectories Empathy is unusual in the animal kingdom.So empathy must have had some major survival benefits for it to have evolved. Empathy seems to have evolved in three major steps.

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